A Comparison of Camaraderie in Grapes of Wrath and Of Mice and Men Essa

Brotherhood in The Grapes of Wrath and Of Mice and Men   â â The Grapes of Wrath and Of Mice and Men, two books distributed simultaneously by John Steinbeck, both portray brotherhood between dust bowl vagrants. The principle characters in Of Mice and Men, George and Lennie, structure a bond, while battling to arrive at their objective, a little homestead. Thus, Jim Casy of The Grapes of Wrath becomes a close acquaintence with Tom Joad, a kinship in the long run inspiring the entire transient network. Ostensibly, the two connections may appear to resemble one another. As a general rule, these unions contrast significantly. Thusly, in Of Mice and Men, kinship prompts decimation, in The Grapes of Wrath, salvation. Distinctly differentiating George and Lennie's relationship in Of Mice and Men to Tom and Jim Casy's in The Grapes of Wrath, Steinbeck obviously shows that brotherhood chooses a person's destiny.  To start, George and Lennie cooperate uniquely in contrast to Tom and Casy; the previous offer an ace slave relationship, while the last mentioned, an increasingly equivalent relationship. For example, George orders Lennie to â€Å"say nothing†(6), after arriving at the farm where they will work, expecting that if â€Å"[the boss] discovers what an insane jerk [Lennie is], [they] won't get no job†(6). Lennie complies. Later on, when Lennie honestly calls Curley's significant other, the coquettish little girl in-law of the farm proprietor, â€Å"purty†(32), George furiously scolds Lennie to not â€Å"even take a gander at that bitch†(32), by and by showing an ace slave relationship. Conversely, Tom and Casy, participate in an equivalent relationship; truth be told, Tom genuinely tells Casy, a one-time minister, presently thinker, his assessment of Casy's way of thinking, all through The Grapes of Wrath. For instance, when Casy discloses to Tom his thought t hat ... ...es in Tom and Lennie, individually. Be that as it may, Tom changes from a libertine individual to a saint for the â€Å"Okie†(280) people groups; contrastingly, George influences an adverse change is Lennie. Lennie, who has some level of unrestrained choice at first, turns out to be totally reliant upon George. In the two cases, the familiar saying, â€Å"Beware of the organization you keep† remains constant, for the organization the characters keep in the end changes them to improve things or for the more awful.  Works Cited Owens, Louis. Of Mice and Men: The Dream of Commitment. Modern Critical Views on John Steinbeck. Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 145 - 149. Steinbeck, John. Of Mice and Men. New York: Penguin Group, 1993. Steinbeck, John. The Grapes of Wrath. New York: Penguin, 1992. DeMott, Robert. Presentation. The Grapes of Wrath. New York: Penguin, 1992: vii-xliv.  A Comparison of Camaraderie in Grapes of Wrath and Of Mice and Men Essa Kinship in The Grapes of Wrath and Of Mice and Men   â â The Grapes of Wrath and Of Mice and Men, two books distributed simultaneously by John Steinbeck, both delineate brotherhood between dust bowl vagrants. The principle characters in Of Mice and Men, George and Lennie, structure a bond, while battling to arrive at their objective, a little homestead. Thus, Jim Casy of The Grapes of Wrath gets to know Tom Joad, a companionship in the long run inspiring the entire transient network. Ostensibly, the two connections may appear to resemble one another. In actuality, these unions vary extraordinarily. Thus, in Of Mice and Men, kinship prompts decimation, in The Grapes of Wrath, salvation. Distinctly differentiating George and Lennie's relationship in Of Mice and Men to Tom and Jim Casy's in The Grapes of Wrath, Steinbeck undeniably shows that fellowship chooses a person's destiny.  To start, George and Lennie communicate uniquely in contrast to Tom and Casy; the previous offer an ace slave relationship, while the last mentioned, an increasingly equivalent relationship. For example, George orders Lennie to â€Å"say nothing†(6), after arriving at the farm where they will work, expecting that if â€Å"[the boss] discovers what an insane charlatan [Lennie is], [they] won't get no job†(6). Lennie complies. Later on, when Lennie guiltlessly calls Curley's significant other, the coquettish little girl in-law of the farm proprietor, â€Å"purty†(32), George wildly counsels Lennie to not â€Å"even take a gander at that bitch†(32), by and by exhibiting an ace slave relationship. Conversely, Tom and Casy, participate in an equivalent relationship; truth be told, Tom truly tells Casy, a one-time evangelist, presently scholar, his assessment of Casy's way of thinking, all through The Grapes of Wrath. For instance, when Casy discloses to Tom his thought that ... ...es in Tom and Lennie, individually. Be that as it may, Tom changes from a decadent individual to a saint for the â€Å"Okie†(280) people groups; contrastingly, George influences an antagonistic change is Lennie. Lennie, who has some level of through and through freedom at first, turns out to be totally reliant upon George. In the two cases, the familiar proverb, â€Å"Beware of the organization you keep† remains constant, for the organization the characters keep in the end changes them to improve things or for the more awful.  Works Cited Owens, Louis. Of Mice and Men: The Dream of Commitment. Modern Critical Views on John Steinbeck. Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 145 - 149. Steinbeck, John. Of Mice and Men. New York: Penguin Group, 1993. Steinbeck, John. The Grapes of Wrath. New York: Penguin, 1992. DeMott, Robert. Presentation. The Grapes of Wrath. New York: Penguin, 1992: vii-xliv. Â